Salvation: The Lie of Easy-Believism and the Truth of the Bible

A thorough look at the terms "Being Saved", "Having Salvation", "Entering the Kingdom", "Entering Life", "Having Eternal Life" in the New Testament

 

There are Christians who believe that it is easy to get saved – all you have to do is believe that Jesus died for your sins and you will be saved, no matter how you live your life. There are other Christians according to whom, it is not easy to be saved; one has to live a godly life to be saved. Which of these beliefs is true? And how do the two groups justify their beliefs?

The "easy-believism" group of Christians justify their position by saying that "being saved" is different from "entering the kingdom." Getting saved is easy – all you have to do is believe and you will be saved. "Entering the Kingdom" is another thing – it mans living in the goodness of the experience of God in this life and in the next, and it is hard. Is this really so? What does the Bible say? Besides these terms, Jesus also used the terms "entering life," "having eternal life," and "having life." What do these terms really mean and which of the two groups are right? This question assumes great importance because our very salvation depends on its answer. A right understanding of what the Bible means by these terms is the starting point of having a correct picture of what is going to happen on Judgment Day.

The first task towards understanding what these terms really mean is to gather all the Scriptures using them, not just in the English translations, but by the original Greek words used, and classify them. Accordingly we start off by making the lists. In the following lists,

* indicate passages which clearly state that it is hard (to be saved/ to have eternal life etc.), or that salvation is dependent on the way we live our lives (and not our belief of faith "alone").

^ indicate passages which state that these things are achieved by believing.

@ indicate passages which state that these things are easy to achieve.

% indicate passages which require further examination and will be discussed later on.

# indicate passages which don’t speak about the difficulty level.

 

1. "Eternal Life", "Eternal Fire", and "Eternal Destruction"

The following is a list of the verses in the New Testament which talk of eternal life/ eternal fire/ eternal destruction. The Greek Word considered for building this list is "aioonion" (Strong’s number 166, meaning "eternal").

*Mt 18:8-9

If your hand or your foot causes you to sin cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

%Mt 19:16-30

Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?" "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments." "Which ones?" the man inquired. Jesus replied, "'Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.'" "All these I have kept," the young man said. "What do I still lack?" Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." When the young man heard this, he went away sad, because he had great wealth. Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?" Jesus looked at them and said, "With man this is impossible, but with God all things are possible." Peter answered him, "We have left everything to follow you! What then will there be for us?" Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.

*Mt 25:40-46

The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' "Then they will go away to eternal punishment, but the righteous to eternal life."

*Mk 3:29

But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."

%Mk 10:17-31

As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good-- except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." The disciples were even more amazed, and said to each other, "Who then can be saved?" Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God." Peter said to him, "We have left everything to follow you!" "I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields-- and with them, persecutions) and in the age to come, eternal life. But many who are first will be last, and the last first."

%Lk 10:25-28

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?" He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" "You have answered correctly," Jesus replied. "Do this and you will live."

#Lk 16:9

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

%Lk 18:18-30

A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good-- except God alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'" "All these I have kept since I was a boy," he said. When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." Those who heard this asked, "Who then can be saved?" Jesus replied, "What is impossible with men is possible with God." Peter said to him, "We have left all we had to follow you!" "I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life."

^Jn 3:14-16

Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

^Jn 3:36

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."

#Jn 4:14

but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

#Jn 4:36

Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together.

^Jn 5:24

I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.

#Jn 5:39-40

You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.

*Jn 6:27

Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."

^Jn 6:40

For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."

^Jn 6:47

I tell you the truth, he who believes has everlasting life.

#Jn 6:53-54

Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

#Jn 6:68

Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life.

#Jn 10:28

I give them eternal life, and they shall never perish; no one can snatch them out of my hand.

*Jn 12:25

The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.

#Jn 12:50

I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."

#Jn 17:2-3

For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.

#Acts 13:46

Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

#Acts 13:48

When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

*Rom 2:7

To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

#Rom 5:21

so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

#Rom 6:22

But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

#Rom 6:23

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

*Gal 6:8

The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.

#II Th 1:9

They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power

^1 Tim 1:16

But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

*1 Tim 6:12

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

#Titus 1:1-2

Paul, a servant of God and an apostle of Jesus Christ for the faith of God's elect and the knowledge of the truth that leads to godliness-- a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,

#Titus 3:7

so that, having been justified by his grace, we might become heirs having the hope of eternal life.

#Heb 5:8-9

Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him

#Heb 6:1-2

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

#Heb 9:15

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-- now that he has died as a ransom to set them free from the sins committed under the first covenant.

#I Jn 1:2

The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.

#I Jn 2:25

And this is what he promised us-- even eternal life.

*I Jn 3:15

Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.

#I Jn 5:11-12

And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.

^I Jn 5:13

I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

#I Jn 5:20

We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true-- even in his Son Jesus Christ. He is the true God and eternal life.

*Jude 1:7

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

#Jude 1:21

Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

There is an additional list of verses where only the word "life" if used instead of "eternal life." The following is such a list. The Greek Words considered for building this list are "zoe" and "zooeen" (Strong’s number 2222, meaning "life").

*Mt 7:14

But small is the gate and narrow the road that leads to life, and only a few find it.

*Mk 9:43

If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

*Mk 9:45

And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.

#Jn 5:26

For as the Father has life in himself, so he has granted the Son to have life in himself.

*Jn 5:29

and come out-- those who have done good will rise to live, and those who have done evil will rise to be condemned.

#Jn 6:33

For the bread of God is he who comes down from heaven and gives life to the world.

#Jn 6:51

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

#Jn 10:10

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

^Jn 11:25

Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies;

#Jn 14:6

Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

^Jn 20:31

But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

There is a third list of verses where only the word "fire" if used instead of "eternal fire." The following is such a list. The Greek Word considered for building this list is "pur" (Strong’s number 4442, meaning "fire").

*Mt 3:10

The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

*Mt 3:12

His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."

*Mt 5:22

But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.

*Mt 7:19

Every tree that does not bear good fruit is cut down and thrown into the fire.

*Mt 13:40-43

"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

*Mt 13:49-50

This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

*Mk 9:47-49

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where "'their worm does not die, and the fire is not quenched.' Everyone will be salted with fire.

*Lk 3:9

The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."

*Lk 3:17

His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."

 

2. "Saved" and "Salvation"

The next list to be considered is for the word "saved" (root "sozo", Strong’s number 4982)

*Mt 10:22

All men will hate you because of me, but he who stands firm to the end will be saved.

*Mt 19:25

When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"

*Mt 24:12-13

Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.

*Mk 8:35

For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it.

*Mk 10:26

The disciples were even more amazed, and said to each other, "Who then can be saved?"

*Mk 13:13

All men will hate you because of me, but he who stands firm to the end will be saved.

^Mk 16:16

Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

^Lk 8:12

Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

*Lk 9:24

For whoever wants to save his life will lose it, but whoever loses his life for me will save it.

*Lk 13:23

Someone asked him, "Lord, are only a few people going to be saved?" He said to them,…

*Lk 18:26

Those who heard this asked, "Who then can be saved?"

#Jn 3:17

For God did not send his Son into the world to condemn the world, but to save the world through him.

#Jn 5:34

Not that I accept human testimony; but I mention it that you may be saved.

#Jn 10:9

I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture.

@Acts 2:21

And everyone who calls on the name of the Lord will be saved.'

#Acts 2:40

With many other words he warned them; and he pleaded with them, "Save yourselves from this corrupt generation."

#Acts 2:47

praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

#Acts 4:12

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

#Acts 11:14

He will bring you a message through which you and all your household will be saved.'

#Acts 15:1

Some men came down from Judea to Antioch and were teaching the brothers: "Unless you are circumcised, according to the custom taught by Moses, you cannot be saved."

@Acts 15:11

No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

^Acts 16:30-31

He then brought them out and asked, "Sirs, what must I do to be saved?" They replied, "Believe in the Lord Jesus, and you will be saved-- you and your household."

#Rom 5:9

Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

#Rom 5:10

For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

#Rom 8:24

For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?

#Rom 9:27

Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

^Rom 10:9

That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.

@Rom 10:13

for, "Everyone who calls on the name of the Lord will be saved."

#Rom 11:14

in the hope that I may somehow arouse my own people to envy and save some of them.

#Rom 11:26

And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

#1 Cor 1:18

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

^1 Cor 1:21

For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

@1 Cor 3:15

If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

@1 Cor 5:4-5

When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.

#1 Cor 7:16

How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

#1 Cor 9:22

To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.

#1 Cor 10:32-33

Do not cause anyone to stumble, whether Jews, Greeks or the church of God--even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.

*1 Cor 15:2

By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

#2 Cor 2:15

For we are to God the aroma of Christ among those who are being saved and those who are perishing.

@Eph 2:5

made us alive with Christ even when we were dead in transgressions-- it is by grace you have been saved.

^Eph 2:8

For it is by grace you have been saved, through faith-- and this not from yourselves, it is the gift of God--

#1Thes 2:16

in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.

#II Th 2:10

and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved.

#1 Tim 1:15

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners-- of whom I am the worst.

#1 Tim 2:3-4

This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

*1 Tim 2:15

But women will be saved through childbearing-- if they continue in faith, love and holiness with propriety.

*1 Tim 4:16

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

#2 Tim 1:8-9

So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God, who has saved us and called us to a holy life-- not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,

@Titus 3:4-5

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

#Heb 7:25

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

*James 1:21

Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

*James 2:14

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?

#James 4:12

There is only one Lawgiver and Judge, the one who is able to save and destroy. But you-- who are you to judge your neighbor?

*1 Pet 3:21

and this water symbolizes baptism that now saves you also-- not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,

*1 Pet 4:18

And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"

The next list to be considered is for the word "salvation" (root "soteria", Strong’s number 4991)

#Lk 1:76-77

And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins,

#Lk 19:9

Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.

#Acts 4:12

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

#Acts 13:26

"Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

#Acts 13:47

For this is what the Lord has commanded us: "'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'"

#Acts 16:17

This girl followed Paul and the rest of us, shouting, "These men are servants of the Most High God, who are telling you the way to be saved."

^Rom 1:16

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

#Rom 10:1

Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved.

^Rom 10:10

For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

#Rom 11:11

Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

#Rom 13:11

And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

*2 Cor 7:10

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

^Eph 1:13

And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit,

#Phil 1:28

without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved-- and that by God.

#Phil 2:12

Therefore, my dear friends, as you have always obeyed-- not only in my presence, but now much more in my absence-- continue to work out your salvation with fear and trembling,

#1Thes 5:8

But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

#1Thes 5:9

For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.

*II Th 2:13

But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.

#2 Tim 2:10

Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

#2 Ti 3:14-15

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

#Heb 1:14

Are not all angels ministering spirits sent to serve those who will inherit salvation?

#Heb 2:3

how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

#Heb 2:10

In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.

#Heb 5:8-9

Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him

#Heb 6:9

Even though we speak like this, dear friends, we are confident of better things in your case-- things that accompany salvation.

#Heb 9:28

so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

#1 Pet 1:8-9

Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.

#1 Pet 1:10

Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care,

#2 Pet 3:15

Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

#Jude 1:3

Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints.

#Rev 12:10

Then I heard a loud voice in heaven say: "Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down.

 

3. "Entering the Kingdom"

The last list to be considered is for the word "kingdom" (root "basilieia", Strong’s number 932). Only the relevant verses have been listed here (which talk about what needs to be done to enter the kingdom of God/heaven, or its difficulty level):

*Mt 3:2

and saying, "Repent, for the kingdom of heaven is near."

*Mt 4:17

From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near."

*Mt 5:3

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

*Mt 5:10

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

*Mt 5:19

Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

*Mt 5:20

For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

*Mt 7:21-23

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

*Mt 11:12

From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.

*Mt 13:41

The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.

*Mt 13:43

Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

*Mt 13:44-46

"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. "Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.

*Mt 18:3

And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.

*Mt 19:23-24

Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

*Mt 21:31

"Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.

*Mt 21:43

"Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

*Mt 25:34-40

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

*Mk 1:15

"The time has come," he said. "The kingdom of God is near. Repent and believe the good news!"

*Mk 9:47-48

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where "'their worm does not die, and the fire is not quenched.'

*Mk 10:23-25

Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

*Mk 12:34

When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.

*Lk 6:20

Looking at his disciples, he said: "Blessed are you who are poor, for yours is the kingdom of God.

*Lk 13:28-30

"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last."

*Lk 16:16

"The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it.

*Lk 18:24-25

Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

*John 3:3

In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."

*John 3:5

Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.

*Acts 14:22

strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said.

*Ro 14:17-18

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and approved by men.

*1 Cor 6:9-10

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

*1 Cor 15:50

I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

*Gal 5:19-21

The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

*Eph 5:5

For of this you can be sure: No immoral, impure or greedy person-- such a man is an idolater-- has any inheritance in the kingdom of Christ and of God.

*II Th 1:5

All this is evidence that God's judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering.

*Heb 1:8

But about the Son he says, "Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom.

*James 2:5

Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?

*2 Pet 1:10-11

Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

*Rev 1:9

I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.

*Rev 12:10

Then I heard a loud voice in heaven say: "Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down.

There are three passages which simply use the word "enter." That they are speaking of entering the kingdom is clear from the context:

*Mt 7:13-14

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

*Mt 23:13

"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.

*Lk 13:23-24

Someone asked him, "Lord, are only a few people going to be saved?" He said to them, "Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

The book of Hebrews uses the phrase "entering rest":

*Heb 3:11

So I declared on oath in my anger, 'They shall never enter my rest.'"

^Heb 3:18-19

And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief.

%Heb 4:1-11

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith. Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.'" And yet his work has been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: "And on the seventh day God rested from all his work." And again in the passage above he says, "They shall never enter my rest." It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: "Today, if you hear his voice, do not harden your hearts." For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God's rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

We are now in a position to come to some kind of a conclusion by the simple totaling of the number of passages which talk about these things as hard or easy:

 

*

^

@

%

#

 

(Hard)

(Achieved by Believing)

(Easy to Achieve)

(Needs Further Examination)

(Don’t speak of difficulty)

1. "Eternal Life", "Eternal Fire", and "Eternal Destruction"

23

9

0

4

30

2. "Saved" and "Salvation"

18

9

7

0

52

3. "Entering the Kingdom"

41

0

0

0

0

4. "Entering Rest

1

1

0

1

0

We can now see clearly why the contradicting beliefs have been formed. "Entering the kingdom" is clearly hard; there is not a single verse or passage which indicates that it is achieved by "just believing" or in any easy manner. So there can no question about it, or any doubts regarding it, and we can keep it separate. Temporarily let’s keep the 3 passages about "entering rest" also separate and concentrate on the first two groups. There are left 25 (=9+9+7) verses which indicate that "getting saved", "having salvation", "having eternal life", "entering life", "avoiding eternal fire" and "avoiding eternal destruction" are achieved by believing, or are easy. The "easy-believism" guys interpret "believing" as being easy and club the 18 verses along with the 7 which say that getting saved is easy. Is it really so? Is believing or having faith easy?

Human nature is such that it believes what it wants to believe and looks for supporting verses afterwards. Those whose natural tendency is towards "easy-believism" (like mine was once upon a time) will naturally latch on to these verses, clubbing the 18 with the 7. The seven verses which make salvation an easy matter will stick into their hearts and minds like leeches. Out of these 25, in the 18 verses which say that eternal life and salvation are achieved by believing, "believing" would be assumed to be an easy thing, done in a jiffy. But the 41 (23+18) passages which indicate that these things are hard, will be ignored and brushed under the carpet. The exact opposite will be the case of those whose natural inclinations or theological training make them lean towards believing that salvation and entering eternal life are not easy. They will focus on the 23+18=41, and ignore or brush under the carpet the 25 (9+9+7). They might also make "believing" or "having faith" as difficult and club the 18 with the 41 to make it 59 for and 7 against. But even without do that, at least they have volume on their side, unlike the easy-believism guys.

But we (who are interested in finding out the truth) cannot afford such luxuries. We cannot afford to pander our emotions and believe what we want to believe. There is a hard grind ahead for us. Those whose natural tendencies are towards "easy-believism" (like mine were once upon a time), but are willing to go through the hard grind, cannot afford to brush under the carpet, the (23+18=) 41 passages which talk of these things as "hard" or "difficult." Those whose natural tendencies are the opposite, but are willing to go through the hard grind, have to take a thorough look at the (9+9+7=) 25 passages which talk of these things as "easy" or achieved by "believing." And both the sides need to take a hard look at the 5 passages which need further examination. An obvious starting point is to look at the 19 (=9+9+1) passages which indicate that these things are achieved by "believing." For that, we turn to another word-study on "believe" and "faith" in the Bible. Since this exercise is a huge one by itself, and since it more appropriately belongs to that topic, it has been put in another essay titled "Salvation by Faith in Jesus."; That essay deals with the larger issue of what the phrase "salvation by faith in Jesus" means according to the Bible., The conclusion of this essay is as follows:

"Faith" according to the New Testament is not the easy-believism kind of faith. It means "faith seen in the life of a person." Not a perfect, faultless behavior according to the faith professed, but the temper of the mind and the tenor of the life. "Faith in Jesus" means such a faith in statements and commitments made by Jesus himself, and not fancies about what he would do. Jesus statements say, "Repent from your sins, show fruit in keeping with repentance and you will be saved."

"Salvation by faith in Jesus" means "Show life-faith, action-faith in what Jesus requires for salvation as a temper and tenor of your life – repentance from sins to purify the heart, and fruit in keeping with repentance – and you will be saved." There is no support from Jesus’ own words for the fancy, "Believe that Jesus died for your sins and you will be saved." Faith has to be only in what Jesus himself said, not what others said about him but which find no support in his own words.

The reader needs to go through the essay to see how this conclusion has been arrived at. After doing that and after coming to the same conclusion as above, one can easily see that according to the Biblical usage of the terms, "believing" and "having faith" is itself not easy! This is totally in line with passages such as the following:

Mt 17:20

He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."

Mt 21:21-22

Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done. If you believe, you will receive whatever you ask for in prayer."

Mk 9:23-24

"'If you can'?" said Jesus. "Everything is possible for him who believes." Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"

Mk 11:22-24

"Have faith in God," Jesus answered. "I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

Mk 16:16-17

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;

Lk 8:50

Hearing this, Jesus said to Jairus, "Don't be afraid; just believe, and she will be healed."

Lk 17:5-6

The apostles said to the Lord, "Increase our faith!" He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.

John 6:35-36

Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe.

John 7:38-39

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

John 11:40

Then Jesus said, "Did I not tell you that if you believed, you would see the glory of God?"

John 14:12

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.

James 5:15

And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.

If you think that believing is easy and you have faith, I ask: How many mountains have you moved by faith? How many fig trees have withered at your command? How many mountains have thrown themselves into the sea when you ordered them to do so? If it requires faith as small as a mustard seed for the mulberry tree to obey you by being uprooted and planted in the sea, and it does not do so, then how much faith do you have? "I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father." Either Jesus was lying when he said these things, or he was self-deceived, or the easy-believer’s understanding of the words "believe" and "faith" are not according to the Bible’s.

Thus when we see that "believing" and "having faith" (in their Biblical meanings) are themselves not easy things, we can recast our table as follows:

 

*

^

@

%

#

 

(Hard)

(Achieved by Believing)

HARD!!!

(Easy to Achieve)

(Needs Further Examination)

(Don’t speak of difficulty)

1. "Eternal Life", "Eternal Fire", and "Eternal Destruction"

23

9

0

4

30

2. "Saved" and "Salvation"

18

9

7

0

52

3. "Entering the Kingdom"

41

0

0

0

0

4. "Entering Rest

1

1

0

1

0

We are now left with 7 passages which indicate that it is easy to be saved (before we go on to the five which need further examination). These seven are:

Acts 2:21

And everyone who calls on the name of the Lord will be saved.'

Acts 15:11

No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

Rom 10:13

for, "Everyone who calls on the name of the Lord will be saved."

1 Cor 3:15

If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

1 Cor 5:4-5

When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.

Eph 2:5

made us alive with Christ even when we were dead in transgressions-- it is by grace you have been saved.

Titus 3:4-5

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Five of these are from the pen of Paul, whose writings I no longer consider authoritative, the reasons for which are given in another essay, "The Paul Problem.". That leaves us with only two verses. Acts 2:18-21 is really a part of a quotation from Joel 2:29-32, by which Peter is explaining to the crowd the reason for the phenomena they had just seen. If anyone wants to make this verse mean that "calling on the name of the Lord is sufficient for salvation," then let him consider that that implies that even belief and faith are not necessary for salvation! All that a person has to do is "call on the name of the Lord" without even believing that the Lord will answer him or save him and hey pronto, he will be saved. Such an interpretation is too ridiculous for even easy-believers to be deceived by it. As for Acts 15:11, sure we are saved by grace. But to whom does that grace come to? It comes to the humble, as both James and Peter quote, "God opposes the proud but gives grace to the humble." (James 4:6 and 1 Pet 5:5). Grace to the wicked is useless, as Isaiah says, in 26:10, "Though grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and regard not the majesty of the LORD." According to Jude, godless men, who change the grace of God into a license for immorality have their condemnation written about long ago (Jude 1:4). Grace that saves us doesn’t come to us by simply believing, but by being humble before God; one can be a "believer" yet be proud and arrogant.

It is now clear in whose favor the balance has tilted. The "easy-believism" guys have only five of Paul’s passages left to cling to. 59 passages, most of them statements from Jesus’ own lips are heavily stacked against them. Of course there are five passages still left, which "need further examination." The "easy-believism" guys may turn to them in an attempt to find a few more straws to clutch at, but that too turns out to be a vain exercise. These five passages are

Mt 19:16-30

Mk 10:17-31

Lk 10:25-28

Lk 18:18-30 and

Heb 4:1-11

Out of these five, three are parallel passages and can be looked at together (Mt 19:16-30,

Mk 10:17-31, and Lk 18:18-30) and a fourth (Lk 10:25-28) is very similar. The pattern in the three parallel passages is:

The ruler, a man of wealth, asks Jesus what must he do to inherit eternal life.

Jesus replies that to inherit eternal life he must obey the commandments.

The man answers that he has done that since he was a boy.

Jesus tells him to sell everything he has and give to the poor, and he will have treasure in heaven. Then he should come and follow Jesus.

At this the man becomes sad and goes away.

Jesus turns to his disciples and says, "I tell you the truth, it is hard for a rich man to enter the kingdom of God."

The disciples are greatly astonished and ask, "Who then can be saved?"

Jesus replies, "With man this is impossible, but with God all things are possible."
Peter asks Jesus, "We have left everything to follow you! What then will there be for us?"

Jesus replies, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life."

"Inherit eternal life", "have treasure in heaven", "enter the kingdom of God", "be saved" – all the terms are there in these passages, mixed up with each other. What’s happening here? Is some kind of a distinction being drawn between them, or are the phrases being used interchangeably as different ways of speaking about the same thing?

Both the things are possible. The easy-believism guys use these passages to draw a distinction between "being saved/ having eternal life" on the one side and "entering the kingdom/ having treasure in heaven" on the other. According to them, Jesus first answers the man’s question and tells him what he must do to inherit eternal life i.e. to be saved – what is required is the bare minimum of obeying the commandments. When the man answers that he has done so all his life, Jesus talks about having treasure in heaven and entering the kingdom of God i.e. something more than being saved, for which he needs to sell everything he has and give to the poor and then come and follow Jesus. So far so good. The problem is that the logic breaks down after that. If that is so, why should the disciples be "greatly astonished" at it? The belief described is quite logical and simple and according to Jewish beliefs. And why should they frame their following question in terms of "getting saved?" Wouldn’t that be coming down to a lower level? Since the man had "kept the commandments since he was a boy" (and there seems to be no question about it), and since according to Jesus’ answer, it was enough for him to inherit eternal life, why should the disciples again ask about "being saved?" After concluding that "it was easy to be saved," but to have "treasure in heaven" the man needed to sell everything he has and give to the poor and then come and follow Jesus, their logical question should be "who then can have treasure in heaven?" since that was the difficult thing to do. And in reply to their question, "Who then can be saved?" why should Jesus answer, "With man this is impossible, but with God all things are possible." After all, if a man has done something enough for getting saved and inheriting eternal life right from his childhood, what’s so difficult about it? Most people who are brought up in reasonably decent families have no problems going through their entire lives without committing murder, adultery, theft, or giving false testimony etc.. What’s the big deal about it that Jesus should say, "With man this is impossible, but with God all things are possible" if all that was necessary was to do these basic things to be saved? It doesn’t fit.

What fits is the other explanation – that "having treasure in heaven" and "entering the kingdom of God" is the same as "being saved." This not only explains the disciples’ astonishment and the wording of their question, but also the subsequent conversation. The disciples were astonished because till then, they believed that to be saved, all they (or anyone else) needed to do was to obey the law and avoid committing murder, adultery, theft, or giving false testimony etc. But now Jesus was saying that to be even saved, the rich young man had to sell everything he has and give to the poor and follow him! This was much more, much, much more than was expected, and their question, "Who then can be saved?" is most natural if "having treasure in heaven" and "entering the kingdom of God" is the same as "being saved." Jesus reply – that "with man this is impossible, but with God all things are possible" is also most natural. It is almost impossible for the natural in the rich young man to obey Jesus’ command - sell everything he has and give to the poor and follow him. But with the help of God, it is certainly possible. Peter’s next question – "Then what about us? We have left everything to follow you!" is also most natural, and so is Jesus’ answer to that.

So far so good with this explanation. But now this explanation leaves us with the big question – how come Jesus said that to be even saved, the rich young man had to sell everything he has and give to the poor and follow Jesus? Wasn’t this a much, much higher standard than what was expected from others? Yes and No. Yes, because in absolute terms, it was. No, because in relative terms, it wasn’t. Jesus makes it absolutely clear in other places that our judgment is going to be on relative terms, not absolute.

Mt 10:14-15

If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

Mt 11:21-22

"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.

Mt 11:23-24

And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.

Mt 12:41-42

The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

Mt 25:14-30

"Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a hole in the ground and hid his master's money. "After a long time the master of those servants returned and settled accounts with them. The man who had received the five talents brought the other five. 'Master,' he said, 'you entrusted me with five talents. See, I have gained five more.' "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' "The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.' "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' "Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.' "His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. "'Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'

Mk 12:38-40

As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."

Mk 12:41-44

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."

Lk 10:10-12

But when you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near.' I tell you, it will be more bearable on that day for Sodom than for that town.

Lk 10:13-14

"Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you.

Lk 12:47-48

"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

Lk 20:45-47

While all the people were listening, Jesus said to his disciples, "Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."

Lk 21:1-4

As he looked up, Jesus saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. "I tell you the truth," he said, "this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on."

In absolute terms, were Tyre and Sidon more righteous than Korazin or Bethsaida? No, of course not. But since the light they had received was much less than the light Korazin and Bethsaida had received, it will be more bearable for them on the day of judgment than for Korazin and Bethsaida. In absolute terms, was Sodom more righteous than Capernaum? No. But it will be more bearable for Sodom on the day of judgment than for Capernaum. Why would the men of Nineveh condemn the generation hearing Jesus? Because they repented at the preaching of Jonah, but the people in front of Jesus were hearing it from his own lips and yet refused to repent. In relative terms, the people of Nineveh were much better than Jesus’ hearers. So also, the Queen of the South will condemn Jesus’ hearers; for she came from the ends of the earth to listen to Solomon's wisdom, and now here was Jesus himself speaking to them, yet they refused to repent. In the parable in Mt 25:14-30, the man making two more talents from the two he had been given, received the same praise from his master as was given to the man making five more talents from the five he had been given. Although absolutely, he had done less, yet relatively, he had done as much. Why according to Jesus, was the poor widow’s offering in Mk 12:41-44 and Lk 21:1-4, greater than the offerings of the wealthy people who threw in large amounts? Because they all gave out of their wealth; but she, out of her poverty, "put in everything--all she had to live on." In relative terms, she had indeed given more – she had given 100% of her money. If the rich were to give the same percentage, then that would have got commendation from Jesus. While the world judges us externally, on the basis of what it sees us doing, Jesus judges us relatively on the basis of what we are doing with what has been given to us. "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." (Lk 12:48) So also with our rich young man.

This rich young man had been given much. He was born with a golden spoon in his mouth, so he had none of the monetary struggles common people go through. He had the good fortune of such a good upbringing that he had had no problems obeying the commandments right from his childhood. They were a part of his upbringing, and he was habituated to them. He was trained a child in the way he should go, and when he was old he did not turn from it (Prov 22:6). He was born in a Jewish family, so he knew the laws of God right from his childhood. The world looks at things externally, and would consider him to be a sure candidate for salvation. So would have the disciples. But when Jesus turned to them and said, "I tell you the truth, it is hard for a rich man to enter the kingdom of God," it would have been the greatest surprise to them, only if being saved was the same as entering the kingdom of God. If it was difficult for him, the man who kept all the commandments of the law right from his childhood, to enter the Kingdom of God according to Jesus, then who could enter? They naturally and immediately ask the obvious question - "Who then can be…", "Who then can be…" What?

Saved!

Ess-Ay-Vee-Eee-Dee: Saved.

This question, a natural and spontaneous response to Jesus’ statement, would make no sense if in their minds "being saved" was not equal to "entering the Kingdom of God." But back to our main point of absolute and relative judgment and why for the rich young man to get even saved, it was necessary to sell everything he had and give to the poor and then come follow Jesus. Our rich man was externally good and a fit candidate for salvation. The world looks at things externally, and would consider him to be a sure candidate for salvation. But not so Jesus. Firstly Jesus looks at us relatively. What are we doing with what has been given to us? The rich young man was found wanting there. But equally importantly, Jesus looks at our hearts. He looked at the rich young man’s heart and found – a heart whose treasure was on earth. A heart whose treasure was in his wealth! Jesus’ demand (that the rich young man sell everything he has and give to the poor and then come and follow him) and the promise he made (then he will then have treasure in heaven), was perfectly designed to expose the earth-centeredness and the monetary wealth-centeredness of his heart. "Where your treasure is, there your heart will be also." (Mt 6:21) This man’s heart was on earthly things since his treasure was there.

Jesus’ comparisions were always between "treasures in heaven" and "treasures on earth", never between "saved but having no treasures in heaven" and "saved and having lots of treasures in heaven." "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal." (Mat 6:19-20). "Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys." (Luke 12:33)

What then, can we conclude from the three parallel passages (Mt 19:16-30, Mk 10:17-31, and Lk 18:18-30). Firstly, that "entering the Kingdom or having eternal life" and "being saved" are one and the same thing. These are but different ways of describing the same state. This conclusion is also corroborated by other passages which speak of them interchangeably, such as the Sermon on the Mount. Godly and righteous living here on earth is the subject of the Sermon on the Mount. Yet all eight references of "the kingdom of God/heaven" in it are eschatalogical:

Mat 5:3

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Mat 5:10

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Mat 5:19-20

Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Mat 6:10

your kingdom come, your will be done on earth as it is in heaven.

Mat 6:33

But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Mat 7:21-23

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

And thrice, Jesus directly connects ungodly living here on earth with being thrown into hell.

Mat 5:22

But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.

Mat 5:29

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Mat 5:30

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

The second conclusion that can be drawn from the three parallel passages is that the conditions for getting into this state (being saved/ entering the kingdom) are not the same for everyone! Person "X" may be externally seen to be doing much more for God than person "Y", yet on Judgment Day "Y" may be saved and person "X" not. For two reasons – first of course, that person "X"’s heart may not be right, but second, person "X" may have been given much, much more by God than person "Y" and God takes that into account when judging people, but human beings don’t.

Thirdly, salvation is also not by obeying the set of laws given to Moses. Those were given to a people who were in a totally different condition. They had just come out of the hard life of captivity, slavery, and poverty. The heady mix of freedom and new-found wealth got by looting the Egyptians could have proved too much for them (as indeed, the events in the following few years amply proved). Plus they had come out of an idol-worshipping environment, and the temptation would be there to create for themselves idols to worship (which was also proved true soon after). They were at a level where "Have no gods before me", "Do not make for yourself an idol and do not bow down to them or worship them", "Do not misuse the name of Yahweh", "keep the Sabbath", "Honor your father and your mother", "Do not murder", "Do not commit adultery", "Do not steal", "Do not give false testimony" were the kinds of rules necessary for them. They would have got salvation by obedience to these rules (which would have been difficult for them). But first-century Israel was totally free of idolatry and generally free of the gross sins. It was no big deal for first-century Israelites to obey the Ten Commandments. And so Jesus said (paraphrasing the Sermon on the Mount), "I have come to make the law complete" (Mt 5:17). "What Moses gave you was a glass half-full of water, appropriate for a people then and in that state. I am now filling that glass to the full – giving you the complete standards of God’s requirements for man. I am not doing away with those standards – they will remain till heaven and earth remain. Not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished." (Mat 5:18) "But they are too low a standard for you and they come too naturally to you. They have lost their meaning, their significance. You are now ready for the highest standards of God, and you will be saved by living according to those standards. The Pharisees and the teachers of the law rigorously follow the standards given through Moses. But unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. (Mat 5:20) At that time, the standard given through Moses was ‘Do not murder, and anyone who murders will be subject to judgment.’ That was appropriate then. But you have now reached a stage where murder is no longer a common crime and most people go through their entire life easily without committing murder. Now the new standard is this: anyone who is angry with his brother without good reason will be subject to judgment and anyone who uses bad words towards his brother, will be in danger of the fire of hell (Mat 5:22). He will not even be saved! You have heard that the standard given was ‘Do not commit adultery’ (Mt 5:27). But Israel is now quite free of adultery. Most people go through their entire life easily without committing adultery. Now the new standard is this: If you even look lustfully at a woman you have already committed adultery with her in your heart. (Mat 5:28) The steps leading to adultery are looking-touching-getting physically involved. Earlier, only getting physically involved meant that your whole body would to be thrown into hell and that you would not be saved. Now the standard is higher: Even if you falter at the first step itself, even if your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell (Mat 5:29) and lose your salvation. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell (Mat 5:30) and lose your salvation. You may now be free of adultery, but you are not yet free of lustfulness. Repent of your sins and get rid of that lustfulness too, or you will not be saved. You will not be saved if you continue in your lustfulness.

The three parallel passages thus provide valuable clues to forming a correct picture of what is going to happen on Judgment Day, and about who is going to be saved and who is not. And no, they give no support to easy-believism; on the contrary, they contradict it.

The fourth passage (Lk 10:25-28), starts off similarly, but does not throw much light on the issue at hand. The final passage we have to consider is Heb 4:1-11, which talks in terms of "entering God’s rest." What does it mean by this term? Heb 3:18 makes it clear that it was the Israelites’ disobedience that made God swear that they would never enter his rest. But the very next verse, Heb 3:18, says that they were not able to enter, because of their unbelief. In the writer’s mind clearly, disobedience=unbelief, and by corollary, belief=obedience. This is perfectly in line with our study of the words "faith" and "believe" in the NT Also, in 4:3, the writer says that "we who have believed enter that rest" and in 4:6 he says that "those who formerly had the gospel preached to them did not go in, because of their disobedience" showing again that disobedience=unbelief and belief=obedience. And in 4:11, he concludes that "Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience" showing that it requires "obedience" and "every effort" to enter that rest.

What does "entering God’s rest" mean? I do not want to get into that, because for the same reasons as laid out in "The Paul Problem," I do not consider the book of Hebrews authoritative any more. Only Jesus’ words are authoritative and the conclusions drawn from those are clear enough for me. Getting into what "entering God’s rest" means would create more heat than light, and I have no intention of doing that. I am inclined to believe that it means the same as "entering God’s Kingdom," the same as "being saved." Whatever it means, like achieving the other states, it’s not easy, it requires obedience, and requires "every effort" from our side.

 

Conclusion

We have now come to the close of our examination of the Bible passages which talk about some of the most important terms in the New Testament: "Being Saved", "Having Salvation", "Entering the Kingdom", "Entering Life", "Having Eternal Life." The conclusion we draw from this examination is that these terms mean the same thing. They are different ways of describing the same state. Furthermore, it is not easy to enter into that state – it requires a continuous godly life of repentance and obedience to God for one to Be Saved/ Enter the Kingdom/ Enter Life/ have Eternal Life etc. That does not mean perfectionism, for then no one could get saved (and one would have exegetical impossibilities). But a right heart and a sincerely active godly life are what God desires. A belief in Jesus’ vicarious atonement is not necessary for being saved (let alone being sufficient) – there is not a single verse or passage from Jesus’ lips which justify that belief.

"Easy-believism" is a lie. The truth of the Bible is that it is not easy to be saved. As Peter puts it in 1 Pet 4:18, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" There are three major problems with easy-believism: Firstly, it ignores a large number of verses which contradict it. Secondly, even the verses it selectively picks up (mainly the ones which make salvation/ having eternal life dependent on believing) make them mean what they don’t mean (that it is easy to believe). According to the Bible, "Believing" and "Having faith" are themselves not easy things. And thirdly, they make "being saved" as being distinct from "entering the kingdom." But as seen above, the terms examined ("Being Saved", "Having Salvation", "Entering the Kingdom", "Entering Life", "Having Eternal Life.") are used so interchangeably that they can be understood to mean one and the same thing. So if "entering the kingdom of God" is hard, then "being saved" is also hard, since it is the same as "entering the kingdom of God."